It's a hollow idea, a blind human vanity, as if
one possessed something, as if one believed oneself to be immortal, as if one
were. Everything is vanity, nothing but vanity, said Bossuet.
Now, while writing my family's story, I realized how much I had come to love them.
A great love that is usually reserved only for one's own family: my daughters,
my son, my husband, and my grandchildren. Long before, I knew that when I
held them in my arms, this fervor would fade away. This filial love gradually
faded starting from my sister's marriage, more brutally with my brother's, and
completely disappeared with the death of my parents. Thus, I fortuitously came
to know the cruelty of denial and the family's everlasting disdain from the
moment my brother became engaged to his beloved. Despite the overwhelming
adulation of his mother, the unconditional love of his sisters, and his
father's demonstration of attachment by preparing boxes of non-perishable food
every month with clockwork regularity. We will never see them again; we will
know nothing more about them; we will never share any celebrations or feelings;
we will no longer learn about any family events, whether happy, sad, or joyful.
I felt a deep sorrow, especially at the thought of knowing what strong lie they
managed to invent to quell any desire to meet us, to know us, and to deprive
their children of the affection we could have shown them. Were we to be cursed
to that extent, and for what reason?
Father, adored by so many, died ignored, abandoned, and forsaken by his own
son. My sadness and my tears were of no use, not even to soothe me.
As for my children, since they were little, I know that this warmth will
abandon me, that these bodies I caress with so much maternal love, I know they
will leave; I have known this fear from the beginning. With friends, I know
this absence nestled in the most tender arms, this solitude where you are left
even if you are loved, where you end up being left, even if you come back, this
solitude and this regret that are sometimes shared. Of course, that's life;
loyalty crumbles and melts like snow in the sun. What a gamble to believe it is
stronger than time! Moreover, do we ask a child to remain faithful to their mother
because they lived in her womb? Do we demand from them eternally this
recognition, stupid and vain: the recognition of the womb? Go, my little ones,
go without remorse; I know you love me; why would I add the bonds of blood and
skin to the thousand genetic chains that already bind us?
The bond between the children and me is my husband. As children, I watched them
seize the paternal body, assault it, climb onto its back, throw themselves
around its neck and into its arms, shouting with joy. The charmed father lets
them do as they please; he offers himself everything. They pull his ears, stick
their fingers in his nostrils, jump on his belly, pummel him with little
punches; the father is a conquered territory. Every time the mother watches her
children's game, she loves her husband. You must understand, couples, despite
themselves, stay together for the children. You shouldn't be jaded; it's a
perpetual surprise, a marvel that a man made possible. Making love, having a
child, isn't that more than enough to justify the bonds of marriage, to keep
them tight? Here lies the immense power of progeny, beyond fidelity, to
strengthen family bonds. The discovery-hungry adolescents will gradually free
themselves from the bonds as they embark on the winding paths of their own
lives, only to return on their steps with graying temples.
This is an extract of my book "Quatre Siècles" by my pseudonym, Elisa Grindale edited by Baudelaire
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